There is still much in Chapter 3 of the gospel of John for the searcher in the pursuit of the holy. Never stop looking for the many glories of the Lord Jesus. Always listen to the voice of the Spirit saying, Come and see.
He no longer hides in the shadows of time. He has revealed himself. He is the enemy.
Come and see what is in the third day: a wedding, a Marriage, a Divine Call, a Bride, the Blood of God, Resurrection, a Sign, and much, much more.
. . . the invisible God. Come and see the glory of God in the face of Jesus Christ.
Christ came as the purity of heaven to redeem mankind to that purity. There was no Adam within Him. He was completely free from Adam’s sin. As Adam became foreign to God in his sin, Christ without sin was foreign to Adam.
The world has removed God’s judgment from their vocabulary just as they have removed the word ‘sin’ and replaced it with the word ‘mistake.’ You do realize that you can rectify a mistake, but sin is a transgression against God, and man cannot rectify his sin by himself; it has to be through . . . . . .
Who became a regal bride after living as a wretch of the world?
That which is in Jesus Christ can never fail, can never be diminished, can never fall away for it is by His power and His Word that He upholds all things.
What did Gabriel (the archangel of God), the unclean spirits, the voice of Legion, John the Baptist, and Nathanael have in common?
What is the mystery of God? or should it read, Who is the mystery of God?
The temporal, the man in Adam, cannot understand the spiritual realm. He cannot understand the unseen. Only faith can see the invisible. – Michael Haigh Also quotes by C. H. Macintosh, and others.
Who speaks to God for mankind? Who is able to approach God and become a spokesperson for humanity? Who stands between us and God? Who is this mediator and why do we have a mediator?
As the Holy Spirit in each gospel referred to Moses and the burning bush, we have different scriptures about the same instance. Each one of these records in the gospels brings out different characteristics of the resurrection, and by this, the very words of the Lord Jesus prove the eternality of eternal life.
God sees . . . . . . .
