Come and See
Chapter 1 of the Gospel of John
Come and see the works of God: he is terrible in his doing toward the children of men. (Psalm 66:5)
For I [know] their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. (Isaiah 66:18)
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He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about tenth hour. (John 1:39)
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. (John 1:46)
And said, Where have ye laid him? They said unto him, Lord, come and see. (John 11:34)
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Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Philippians 1:27)
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And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. (Revelation 6:1)
And when he had opened the second seal, I heard the second beast say, Come and see. (Revelation 6:3)
And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. (Revelation 6:5)
And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. (Revelation 6:7)
  Sight is one of the most precious senses that anyone can have; the perception of light and dark, distance and nearness in all of one’s surroundings are brought into focus instantaneously. The eye also measures height, depth, breadth and width through the visual field of perspective. Sight can distinguish color, shade, and shadow. Sight can recognize shape and measurement. Sight can calculate speed to a degree. And what other senses do we have beside sight that can look into heaven, and see the multitude of stars, and the constellations of stars, one can only say within the heart, Come and see the wonderful works of God.
— the works of God—
Come and see the works of God: he is terrible in his doing toward the children of men. (Psalm 66:5)
  There is another sight: it deals not with the terrestrial, but it deals completely with the celestial, and the unseen. Within the new born creature of Christ moves the Spirit of God; the Spirit of God gives a capability to the child of God to see the invisible movements of faith within the heart. This enables the child of God to look into the things of God that the natural eye cannot see; for faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 11:1) Faith gives us a sense to look into the eternal, and to span the eternity that belongs only to God, and with faith we can only reach out to others and say, Come and see the wonderful works of God.
  In the beginning God created the heavens and the earth. And all the heavens are the works of His hands. In Genesis 1:1, it is the heaven and the earth, but later through the Scriptures, God expands the eye of faith in Hebrews 1:10 that the heavens are the works of His hand. God declares through His Word that His Son, the Lord Jesus Christ, is made higher than the heavens showing us that in this one sphere there are divisions. Paul, in his ascension up into glory, speaks of reaching the third heaven, and relating this to us as the Spirit of God unfolds a perspective that the eyes of man cannot see. Only through the eyes of faith can we join in this wonder with the apostle Paul. I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:2) I speak as a man, and my mind divides into layers these three heavens. And with the eye of faith we see the heavens of heaven cannot contain the Almighty God. He is the span and the width and the depth of an unbounded eternity that all that is around Him emanates from Him. The heaven and the knowledge of the heaven are not just New Testament truth for King Solomon (through the revelation of God) proclaimed that the heavens of heaven could not contain our God.
But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? (1 Kings 8:27)
But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him? (2 Chronicles 2:6)
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built! (2 Chronicles 6:18) His span is an everlasting span, His eternity is without age, His strength is without measure, and His creative power is from everlasting to everlasting.
  Solomon was given a gift from heaven. God showered wisdom upon him, and yet even Solomon could not perceive the beginning or the ending of God. Solomon in his mind, in his heart, and in his spirit could not see any containment of the Almighty. His span is an everlasting span, His eternity is without age, His strength is without measure, and His creative power is from everlasting to everlasting. Man is so frail in his thoughts of God; as we see in Solomon, God gave him these magnificent thoughts, and yet, because of sin, Solomon was ravaged in his later life to follow after other gods. These gods had no power, had no depth, had no width, had no eternal being for they were merely wood, hay, and stubble. Solomon had traded the heavens of heaven for the terrestrial dust. It is only through the revelation of God, and through faith in His Son Jesus Christ, that man (being born of the Spirit and with the eyes of faith) beholds and possesses the eternity of God.
  God is the One who reveals Himself. He reveals Himself as the Alpha and the Omega. All the knowledge that we have about the divine Being comes from the highest Himself. All the knowledge we have of the celestial and the terrestrial has to come from the divine Being and ONLY through the eternal God can we perceive a revelation of Himself to our hearts. In this way the Spirit of the Almighty invites us to Come and see.
— the works of God—
Come and see the works of God: he is terrible in his doing toward the children of men. (Psalm 66:5)
  In Psalm 66 we are invited by God to see His works in the deliverance of the nation of Israel for this nation was created by the hand of God’s deliverance. It was God who chose this people to be a light among all nations. In Psalm 66 we are beholding the redemption of His people, and of all the wonderful works of God in their redemption out of Egypt. The psalmist (David) refers to his own deliverance from his enemies, and expands this by the continuing care of God for His servants. David reminds us in verse 20 that the blessings upon him had come only from God, and the continued mercy for him is in the power of the divine God that He trusted. Blessed be God, which hath not turned away my prayer, nor his mercy from me. (Psalm 66:20) Should not the hearts of man bless His God and Creator? Can the heart of man describe or tell the created being the very mind of the Creator? It is the Creator who must reveal Himself to mankind that He is not only a God of mercy, but in upholding His own righteousness, He is also a God of judgment upon a sinful world and the men of sin of this world. At the same time He reveals Himself that He alone is a help in time of need. He is a Deliverer from the present trouble, and He is an Emancipator for those who are captive by the sin of Adam. He delivers man to show His mercy not only to His own, but to those who see the works of God in God’s dear children. Psalm 66 is to the children of men, and yet it spans to those who are redeemed. The mystery of His own determinate counsel can only be revealed by the true God of heaven and earth.
—— My Glory——
For I [know] their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. (Isaiah 66:18) In all God’s splendorous glory, the Lord Jesus Christ revealed Himself as God.
  In Isaiah 66:18 the Spirit of God invites us (once again) to see the glory of the Lord. It is a voice of the present, and a voice of the future. We have been invited to look into and to behold His glory, and only with the eye of faith can we behold the glory of our God in the face of Jesus Christ. The element of God’s glory is beyond the creation. It is beyond the garden. It is even beyond the crucifixion and the resurrection of the Lord Jesus Christ. His continual glory cannot be dulled, neither can it be decreased nor diminished. Before the world was, His glory filled the immensity of eternity. And in the miracles of the fullness of time, God sent His Son and drew His glory into the face of Jesus Christ. In all God’s splendorous glory, the Lord Jesus Christ revealed Himself as God.  John (writing in his gospel in Chapter 1) was reminded by the Spirit of God that Peter, James, and John had beheld the glory of the only begotten Son of the Father, full of grace and truth. (John 1:14) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The transfiguration of the Lord Jesus was a monument of faith engraved in the heart of John. He had seen with his sight the Captain of Eternity, and that he (along with two other witnesses) beheld the fullness of the glory of God’s beloved Son. They had come to a holy mount and they had seen the fullness of the glory of God in Jesus Christ. Later, Paul wrote of the glory of God in the face of Jesus Christ. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.　(2 Corinthians 4:6) Can you hear the still small voice of the Spirit of God crying out, Come and see?
In Isaiah Chapter 66, we have the prophet’s projection of the truth that we find in 1st Peter 1, verse 10 thru 12.
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: (1st Peter 1:10)
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1st Peter 1:11)
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1st Peter 1:12)
  It was God, the Holy Spirit, working through the prophets, crying out from the past to enlighten us in the present day: to give us the eyes of faith, to understand the old, and to lay hold of the present day truth that has been delivered to us through the apostles by the same Spirit of God who enlightened the prophets. And now the voice of the Spirit has given the children of God an unction to understand the holy Word of God. The Spirit Himself bears witness within our spirit that these truths are sealed in the Holy Word of God, and sealed in those called by God to speak and to write as they are led of the Holy Spirit. For the heavens of heaven cannot contain Him. He is the One, the Spirit of Christ, which was in the prophets of old and has not changed today, and therefore today, the Spirit of God declares, Come and see.
  God spans the history of mankind with a single glance. He knows the end from the beginning, and the beginning from the end. He is not changed by changing history. He is the same yesterday, today, and forever. Mankind declares that history repeats itself, not seeing God behind the curtain of history. It is not history repeating, but it is the sin within mankind repeating man’s failure of the past. Mankind is the vessel of history, and it is the sin within man that determines his history. Consequently, it is sin that repeats itself for the curse of sin within man never changes. Man is always a liar. Man is always a thief. Man is always an adulterer, and man is always a murderer for he is of his father, the devil. Sin is the true shadow that is cast over history. Generations may change, but sin always remains in every man. History is passed on by sin. The lie of Satan caused man (Adam) to bring sin into the world, it was from that point when Adam sinned that sin began, thus determining the history of mankind. Could man change from this wickedness? No. He was a captive slave to sin, and sin brought on the ultimate bondage which was the fear of death, and death itself. ‘In that day thou shalt surely die.’
  Come and see . . . mankind could not vanquish death because of sin. Sin was so victorious in man that ALL the descendants of Adam (or mankind as a whole) died in their sins. It is a hopeless estate that Adam has left us, and only the Supernatural work of God could overcome death through faith. It took the fullness of time to satisfy God’s claim against us. He sent forth His Son to be the Supernatural Door of Deliverance from death, and from the penalty of death. In our present day the Spirit of God tells us to open our eyes to look around in the world that surrounds us. Look deep into the religious mind of man, and into the political mind of man and see the slavery of sin. The Spirit of God cries out again, Come and see.
  The great veil of darkness came over the world when Adam sinned. He brought on all of mankind a spiritual blindness which condones sin and hid its face from the righteousness of God. This veil still exists today. It takes on many forms, and every form has to do with the very foundational fact that all have sinned and come short of the glory of God. The religious world is not exempt from the deception of sin, and the political world also has completely given itself over to the wages of sin as both agencies embrace their own man-made religion and pseudo moral politics to replace the Almighty God. Religion has only become a veil of darkness to HIDE the sin of mankind not to reveal it. The religious man embraces the Adamic philosophy of pseudo goodness buried deep within a being who is under the sin of Adam. God has shown us, through history, and through His Word that there is ‘none good, no not one.’ By not admitting our true state of inherent sin, and that we are sinners, we reject the mercies of the grace of God. The sinner in Adam is beyond all human hope. There is NO salvation in the sons of Adam. There is not one among the descendants of Adam who can pay the price that sin has levied on humanity and on the world.
  Even though we are spiritually and wonderfully made, and even in our decaying selves, we can see the evidence of a divine Creator. Man in general denies this because sin has blinded his eyes to the truth that there is none righteous but God. Man does not understand his own being because of the darkness of sin. If a sickness comes upon man, or a plague, man does everything to defeat it, yet, refuses to believe that he is responsible and he has brought these things upon himself through sin. Man even blames God for his sin because he does not understand what is within his own heart.
  The convulsion that took place when Adam sinned cannot be measured by man. It was so stupendous, it was so unforgiving that ONLY the Almighty knows the true depth that Adam plunged mankind into. The penalty of sin took away the inheritance of Adam and from all his descendants. He was not a ruler, but a slave to sin, and this slavery ends in death. Death was never meant to be the original natural course of man. Man brought death upon himself in Adam; so therefore, death became the looming darkness that hangs over all humanity from birth to the grave. It is sin IN man that works the work of death.
  When we follow the Scriptures, we see the multiplicity of sin brings death and destruction to entire nations. It overthrows kingdoms without any respect of persons. In fact, sin in the day of Noah overthrew the whole world. Only one man found grace in the sight of the Lord. Noah was the reason mankind continued on the face of the earth. Noah was a link in the determinate counsels of God to bring us to the fullness of time in Jesus Christ. All through history man has raised up kingdoms only to see them fall back into the dust of the earth. We not only have the written history, but because of technology (through visual aids) we can view the history of two great world wars.
  Come and see The Third Reich in its beginnings: the German people shared in its glory. Huge parades and speeches were given on the greatness of Germany and the German people. Their philosophies and their politics became their religion, and in many ways there were (among them) many who felt that they themselves were godlike. Darkness had overcome Germany with such a black veil that Germany would destroy itself. Through the visual eye of the camera we can see both their glory and their defeat. We can see the glory of Berlin and the heaps of rubble in their defeat as their great cities were turned back to dust, so every man, and his kingdoms, because of sin, return to dust.
  Man was created in the image of God from the dust of the ground. He was lifted out of that mire to be created in the image of God. However, the great earthquake of sin returned mankind to that mire and to that dust. The once great glorious image of man in the likeness of God became the image of a darkened beast with a heart full of sin, and he returned to the dust of the ground. (Genesis 3:19) In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Now I ask you, Pick up a handful of dust, what glory do you see in this dust? There is none. It is empty of glory, it is empty of meaning, it is without form, and a slight breeze will blow it away never to be seen again — such is man.
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The Gospel of John Chapter 1
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In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)
The same was in the beginning with God. (John 1:2)
All things were made by him; and without him was not any thing made that was made. (John 1:3)
In him was life; and the life was the light of men. (John 1:4)
And the light shineth in darkness; and the darkness comprehended it not. (John 1:5)
  Not being able to see the truth that these verses hold has become a darkness over the professing Church. It ranges from reverence for a written word to the absence of the Living Word. These five verses are speaking about the divine Being, Jesus Christ declaring that He is the beginning of ALL things, declaring that He is GOD, declaring that in the beginning He IS the God of heaven and the fullness of the Godhead bodily. Both the things that are seen with the eyes and the unseen things of creation have ALL been made by this divine Being that the Christian calls His Savior. He is the fullness of all things, and from Him all things consist. He is the very source of all creation. He is the light that drives away the darkness and presents life eternal to a world under sin so that as many as receive Him to them He gives the power (through His divine faith) to become the sons of God. As John has told us through his epistle, we have an unction from God in the Holy Spirit, and this unction moves in our hearts to draw us into the word of God, and through the voice of the divine Sprit we hear, Come and see.
And the two disciples heard him speak, and they followed Jesus. (John 1:37)
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? (John 1:38)
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. (John 1:39)
  The two disciples of John the Baptist were captivated by God’s Christ, and the Spirit of God brought curiosity to their hearts. The question, Master where dwellest thou? refers to more than just a location. In verse 38, the Lord in a very simple way embraced these two disciples in the simplest of terms, Come and see. It is the Lord Himself who began their journey — and also ours. Through the gospel of John the Spirit of Christ removes the cold calculating mind of the theologian and opens the heart through the eyes or faith for the eyes of the Lord run to and fro throughout the whole earth to show Himself strong in the behalf of them whose hearts are perfect towards Him.
  Our hearts should always contain these three words, Come and see. Whenever we open the word of God, we are there to receive from God, we are there to see what God has for us, and God the Spirit will ALWAYS open the eyes of those whose hearts are resting upon the Lord, and their eyes have been opened to see the glory of God in the face of Jesus Christ.
  In John 1:38 there is no place of dwelling described, no building nor location, only time is brought into the vision of man — for it was about the tenth hour. The Lord did not present the grandeur of Herod’s temple to them, He presented Himself to them that they might learn of Him. Like those on the Emmaus road He would be able to teach them the things concerning Himself from Moses and from the prophets, and the book of Psalms. Such a presence is absent from the Church today. For the Church that professes Christ, yet denies Him, is filled with the children of Adam; nevertheless, the Spirit of God still declares to ALL who are in darkness, Come and see your deliverer, the Lord Jesus Christ. The Lord did not take these two to the temple, but to His bosom, into His divine love. Oh, what a wonder to meet Him, to hold eternity, and dwell with Him through this dark night of the journey of mankind through history.
  To the child of God: we are surrounded by His light, and His light is so merciful that it has reaches down through the darkness to draw us into His presence. As the children of God we journey through this wonderful book of the gospel of John directed by the eyes of the Spirit of God so that we can see Him who is the invisible God revealed or manifested IN the flesh.
Who is the image of the invisible God, the firstborn of every creature: (Colossians 1:15)
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Timothy 3:16)
  The Spirit speaks, Come and see in the fullness of time God sent forth His Son from heaven’s glory in a holy Body prepared to fulfill the determinate counsels of God.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: (Hebrews 10:5)
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. (Hebrews 10:7)
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. (Hebrews 10:9)
By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:10)
  A body prepared before the first breath of creation; God in His determinate counsels prepared a body that would be the sacrifice for sin. The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (John 1:29) He would be a Lamb slain from the foundation of the world. (Revelation 13:8) All of the Old Testament types and shadows of sacrifice reveals the one true Man slain from the foundation of the world. The only Lamb that could appease the judgment of God upon sin was a body prepared before the foundation of the world in Jesus Christ who is the Lamb of God. We are invited by the Spirit of God to Come and see what this Lamb of God has accomplished for us. For it is He who has taken away the sin of the world, and He was prepared from the foundation of the world. As we expand our thoughts concerning this divine Creator of all things, the Spirit of God and the redeemed of the Lord say, Come and see (through the eyes of faith) the wonder of the Christ of God. Come and see the King of Israel, Come and see the Son of God, our eyes are opened in John 1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
  Philip answered Nathanael after Philip and others had found the One who Moses had prophesied of the One who would come. The star out of the tribe of Judah, the royal crown would belong to this Lion out of the tribe of Judah.
Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. (Genesis 49:8)
Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? (Genesis 49:9)
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. (Genesis 49:10)
Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: (Genesis 49:11)
His eyes shall be red with wine, and his teeth white with milk. (Genesis 49:12)
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: (Numbers 24:16)
I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. (Numbers 24:17)
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.(Revelation 22:16)
  The Lord Jesus is declared the root and the offspring of David. He is before David and after David in the body prepared before the foundation of the earth. Only this body could wear the crown of dominion, and have all the power in both heaven and earth. Only this body could wear the royal mitre and hold the royal scepter of righteousness. Only this body could sit upon the royal throne of the righteousness of God.
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. (Hebrews 1:8)
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.(Hebrews 1:9)
  Philip said to Nathanael, Come and see. This is the purpose of the Holy; the Spirit of God broods over the souls with the very words, Come and see. Nathanael has seen with his eyes, he has heard with his ears, and now, the man of doubt proclaimed for all eternity to hear that Christ was the Son of God. Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. (John 1:49)
  To confirm these words that Nathanael spoke, the Lord said, that the best is yet to come. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. (John 1:50) And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. (John 1:51) Heaven would be opened and as Stephen saw (as recorded in Acts 7) Nathanael would also see the Lord in His glory. With Stephen the vision was of the Son of man at the right hand of the majesty on high in all His glory. With Nathanael it is the future glory of the King of Israel in His millennial kingdom as the angels of God ministering to the Son of God on His throne as the Son of man. (Verse 51) Christ will be in His rightful place as both the root and offspring of David, as the Heir of the vineyard, and the heir of all things. He is also shrouded with His royal Priesthood as recorded in Hebrews Chapter 7, verse 26 and Zechariah Chapter 6,verse 13.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (Hebrews 3:1)
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Hebrews 7:26)
Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zechariah 6:13)
  As the Lord of glory sits upon the royal throne upon the earth, the angels will fulfill their ministering function as ministering spirits to the King and Priest, the Son of man upon His throne. The angels are ministering spirits, and in the Lord’s absence upon the earth today they minister to the heirs of salvation. Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Hebrews 1:14)
  We see in the first Chapter of the gospel of John a journey from the sacrifice of the Lamb of God to the King upon His throne in all His glory. The Lord has taken us from glory to glory, as John beheld the glory of the Lord on the mount of transfiguration, and as Nathanael received the glory of the Lord in the millennial kingdom, we now see as the children of God, the glory of God in the face of Jesus Christ. The Spirit of God declares, Come and see the miracle of the wedding, and the joy that is set before us in the third day as the earth brought forth fruit in Genesis 1:12.
  This is today, this is today, this is today, and forever. Jesus Christ the same yesterday, and to day, and for ever. (Hebrews 13:8) We, the redeemed of the Lord, have this witness within ourselves that the Spirit of Christ declares to you, Come and see for never a man spake like this man. Come and see that the wind and the sea obey Him. Come and see as He healed the lepers. Come and see as He cast out the demons. Come and see the heavens opened before Him. Come and see the power of His resurrection. Come and see the power of His endless life. Come and see that the Lord is good. Come and see my Savior and God Jesus Christ. I beg you by the mercies of God, Come and see the glory of God in the face of Jesus Christ. Amen.
This concludes Part 1 of this message. We will return in Chapter 2 of the gospel of John — with ‘on the third day‘. Come and see. Amen.
© Copyright 2020, Michael Haigh
This article may be used, but not for gain. Freely ye have received, freely give.
All Scripture references are from the King James Bible. (KJB)